Showing posts with label Nigeria. Show all posts
Showing posts with label Nigeria. Show all posts

Princess Olu Pupupu (1530-1560)



The Osemawe title of Ondo Kingdom was instituted in 1510, when Princess Pupupu, a powerful daughter of the late Alaafin of Oyo, King Oluaso left the palace with the Royal entourage in a bid to settle far from her father's palace.

She settled on a hill called Oke Agunla in Ondo town On arrival of this Princess at Oke Ogunla a smoke rising from far below was spotted by a man called Esiri who traced the smoke to know its source. On getting to the hill where the smoke was spotted, he met Princess Pupupu and her royal entourage. He took them to a village in Ondo Kingdom called Oriden. The villagers were very happy to meet the powerful princess and exclaimed Edo du do, edo do, idi edo!!! Where the name of the Kingdom Ondo Kingdom was formed.
Rulers

Princess Olu Pupupu ascend the Throne as the first Osemawe of the Ekimogun people of Ondo Kingdom and reign from 1516 to 1530. Before her death, she gave birth to two sons, the eldest was named Airo Pupupu and the younger one was named Luju Pupupu. Airo Pupupu later ascends the Throne after the demise of his mother in 1530. 

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Moremi Ajasoro, Princess of the Yoruba (Nigeria)


Moremi Ajasoro, Princess of the Yoruba, was a figure of high significance in the history of the Yoruba peoples. She was a member-by-marriage of the royal family of Emperor Oduduwa, the progenitor of the Yoruba people. She was the wife of King Oranmiyan of Ife (and later Oyo). A woman of tremendous beauty and a faithful and zealous supporter of her husband and the Kingdom of Ile Ife. Moremi Ajasoro, Princess of the Yoruba, was a figure of high significance in the history of the Yoruba peoples. At this time there were neighboring tribes called Igbo, who were regularly and successfully raiding the people at and around Ile Ife. enslaved by these people, and because of this they were generally regarded with disdain by the Yoruba city-states.

Moremi was a very brave and beautiful woman who, in order to deal with the problem facing her people, offered anything she had to give in sacrifice to the Spirit of the river Esimirin so that she could discover the strength of her nation's enemies.

Moremi decided upon a strategy. She went to the nearby river Esinmirin, and vowed to deity that she would make the greatest sacrifice possible if they allowed her to discover the strength of her nation’s enemies. She then went to a place that was raided frequently, and when the raiders did come she allowed herself to be captured. Being very beautiful she was taken as booty to the Igbo King. She was very confident and skillful, and soon won the trust and affection of the King and people in Igbo land. She became familiar with their customs and tactics of warfare. She found that the Igbo, in preparation for battle, would cover themselves from head to toe with Ekan grass and bamboo fibers. She realized that if someone could pass amongst the Igbo warriors with a torch that they could be defeated.

Feeling that she had adequate knowledge, she escaped, to the great surprise of her Igbo captors. She returned to her first husband, King Oramiyan of Ife (and later Oyo), who immediately had her re-instated as his Princess Consort. Knowing the warfare secrets of the Igbo, the people of Ife were forever freed from the terrors of these previously invincible warriors.

Source: http://moremi.oauife.edu.ng/history.php

The Queen of Kumbwada


Queen-of-Kumwada

Extracts from "No man dares sit on this Nigerian throne" by Women under Moslem Law
Queen Hajiya Haidzatu Ahmed

Kumbwada, in Nigeria's conservative Islamic north, where strict Sharia law is the rule, has never had a male ruler.

The present ruler is.

The Queens palace is a shack with a rusted corrugated roof, but her rule over the 33,000 citizens is unquestioned, as was that of her grandmother before her who lived to the age of 113.

"There has never been a male ruler," the queen says, chuckling, a sound like dry, crackling paper.

"Even my father just voiced his desire to be chief, but it almost killed him."

"It's a women's affair, women are the rulers and they rule as effectively as men, sometimes even better than men."

As the traditional ruler, the queen handles disputes such as quarrels over land, divorces, petty violence, accusations of theft and arguments between neighbours.

Government courts step in only if a traditional ruler refers a case or if the situation isn't resolved to everyone's satisfaction.

Domestic Issues

"When domestic issues come to me, the way I treat them will be quite different to other traditional chiefs," she says. "I'm a woman and I'm a mother and I have so much concern and experience when it comes to the issue of marriage and what it means for the maintenance of the home and what it means for two people to live together." And of course she doesn't tolerate wife beating.

Wife Beating

Queen Hajiya had one wife-beating case early in her reign.

"I told him if he ever beat his wife again, I'd dissolve the marriage and put him in prison," she remembers. "Marriage is not a joke, and women are not slaves."

Since that case, she has made a point of campaigning against domestic violence whenever she holds court in local communities. She says she's never had another beating case. People know where she stands.

"Men sometimes say the women provoke them, so that is why they beat them," she says. "I tell them that there's no justification, whatever happens."

A Woman President in Nigeria

She often addresses women's groups, urging members to become educated so that they can be future leaders. Most of all, she wants to live to see a female Nigerian president.

"It's my most ardent wish. I think the problems in Nigeria have become intractable. Let's try a woman. Men have failed."

"I've never had a crisis I couldn't solve," she says.

"In a crisis, people don't listen to politicians. Once we intervene, once we speak, to the people, it's hands off."

Important Role

"The royalty have a very important role in Nigerian society," the queen says. "Of course we're different than the elected powers. The real power, the confidence, is with us. Politicians think you can buy votes.

"I am closer to the people. The traditional rulers are the ones the people trust."